Showing posts with label Steven Spielberg. Show all posts
Showing posts with label Steven Spielberg. Show all posts

Friday, 24 January 2020

The Thin Grey Line


Speculative thoughts on a film: 1917 (2019)

Granted, I haven't seen 1917 (2019), the Sam Mendes directed WWI epic currently generating much discussion following the film's innumerable Academy Award nominations, so this post is pure conjecture; a kind of hypothetical dialog that functions on a level similar to that of thinking out loud.

At the time of writing, critics have praised Mendes's film for its technical proficiency and "event movie" status, as well as its worthy and historically significant depiction of the First World War. However, there's one specific aspect of the film's construction that has really dominated the discourse surrounding the work and its supposed claim to greatness. In short, 1917 is made up of several increasingly long takes, which, when creatively edited to disguise the moment of 'the cut', give the impression of the entire film taking place in "real-time", over the duration of a single, continuous shot.

As an experiment, this is reminiscent of two earlier films released almost twenty years ago: Timecode (2000), conceived and directed by Mike Figgis - which upped the ante by filming not one but four continuous sequences in single shots that played out simultaneously on-screen - and Russian Ark (2002), co-written and directed by Alexander Sokurov.


Timecode [Mike Figgis, 2000]:


Russian Ark [Alexander Sokurov, 2002]:

Timecode and Russian Ark were two films that took full advantage of the digital revolution that occurred at the beginning of the current century. The move towards high-profile directors like Lars von Trier, Hal Hartley, Bernard Rose, Spike Lee, Danny Boyle and others shooting acclaimed films on consumer-quality digital video was an act of liberation; not only freeing up the filmmaking process from the more cumbersome necessities of shooting on 35mm film, but resulting in pacing and imagery that would've been impossible to achieve with more conventional filmmaking methods.

This period was one of the most bold and experimental periods since the beginning of cinema itself, with directors, cinematographers and camera operators taking up the challenge to rediscover the language of film using these new tools. Tools that were considered primitive - in the sense of being accessible (and as such apparently lesser in quality) - but also ultra-modern. The disparity between the two forms completely apparent in that first wave of digital cinema, from Festen (1998) to Dancer in the Dark (2000), from Bamboozled (2000) to Hotel (2001), from 28 Days Later (2002) to Topspot (2004), where the divides between professional and unprofessional, mainstream and experimental, old and new, blurred into insignificance.

It would be tempting to say that 1917 has taken up the baton passed from Timecode to Russian Ark, to films such as Victoria (2015) and Lost in London (2017), but this would be untrue. While critics have zeroed in on the apparently single-take, fully immersive aesthetic that Mendes has adopted, it would be more accurate to say that his film has instead taken up the baton passed from Rope (1948) to Birdman (2014). In other words, it's a film that gives the impression of having been filmed in a single continuous shot, but was in fact pieced together from several different ones. The distinction is important.


1917 review [Peter Bradshaw/The Guardian, 2019]:

"And it's filmed in one extraordinary single take by cinematographer Roger Deakins, a continuous fluid travelling shot (with digital edits sneaked in...)" Arguably Britain's worst high-profile film critic Peter Bradshaw contradicting himself as he pushes the false narrative of the film having been done in a single-shot. Also, wouldn't it have been more appropriate to turn a single-shot masterpiece into a western front horror, and not the other way around? Bradshaw's take elevates formalism above historical atrocity.


Rope [Alfred Hitchcock, 1948]:

The construction of Rope, like the titular cord of death, is a continues strand, tight and unbroken. The beginning and end – isolated elements there to be "tied up" in the sense of narrative exposition – eventually becomes entwined at the precise moment of James Stewart's third act reveal, creating a twist, or should that be a noose?


Behind the scenes on Rope [photo credit: https://cinephiliabeyond.org/alfred-hitchcocks-rope/]

Rope was one of the earliest films to attempt to create the impression of a single continuous take. On one level it could be read as an experiment in recorded theatre, but that's not the case. Hitchcock was a filmmaker who revelled in the artificiality of the film medium and in the introduction of intentional creative restrictions. For Hitchcock, creating the impression of a single take was more important than shooting a film in an actual single take, and being able to achieve such a feat with the cumbersome camera equipment available in 1948 was part of the challenge.

So, what do we make of Mendes's decision to adopt this approach and to marry it to a film about survival and The First World War? It would be impossible to say without seeing the film for myself, but being an inherent cynic, I have my reservations, specifically in regards to the way the "form" is being pushed as a unique selling point to the extent of trivialising (or further trivialising) the notion of the war film, as a genre. Characters and even plot are not part of the cultural discussion here; the film has instead been reduced to its subject and method of delivery.

For those that have already seen 1917, I'd be tempted to ask: does making the film look as if it were shot in a single take add anything to the commentary on war, or is it simply a formalist gimmick? I can see the appeal of trying to make the experience more immersive; however, making combat immersive is kind of counterproductive if you want to express war as the horror it truly is.


1917 [Sam Mendes, 2019]:

Watching footage put out by the studio to further promote the massive technical achievement of Mendes and his crew set alarm bells ringing for me. The side-by-side comparison between how the film was made and the resulting image of a shell-shocked soldier fleeing across a battlefield as militias storm the trenches and bombs erupt like anxious tremors of the unconscious, signalling fears of destruction and death. The footage is visceral, epic in scope and succeeds in propelling the audience along on the soldier's journey, where the bombs and the bloodshed are designed to elicit an emotional response from the audience equivalent to that of a big-budget Hollywood action movie.

This is problematic for me for several reasons. In presenting war as a series of action set-pieces, the film, intentionally or accidentally, succeeds in making war, for lack of a better word, "thrilling." No matter how persuasively the film works to push an anti-war commentary, there will always be large factions of the audience who find the combat - and the filmmaking as illustrated in the above shots - exciting; the explosions and the gun fire, and the intensity of the performances, turning the battle scenes into something exhilarating. Without wishing to invoke Martin Scorsese and his infamous 2019 commentary on the modern superhero movie, the approach turns the spectacle of war into something closer to a theme-park ride, or even a video game.

This seems dishonest to me as it shows only the valour of war and combat and not the reality of what war is. A film like Come and See (1985) for example is immersive, but it immerses the audience in the muck and bloodshed of war and the prolonged state of horror that comes with it. Not soldiers storming trenches or trying to outrun bullets, but families rounded up and burned alive in barns, or corpses piled high alongside villages.


Come and See [Elem Klimov, 1985]:

The horror of Come and See, and why it works as an anti-war statement, comes from the film's evocation of the occupation and the unending nightmare of what it must have been like for normal people just trying to live from day to day. Not soldiers or lieutenants, but farmers, labourers, teenagers, all caught up in an unwanted intrusion that robs people of their dignity, their morality, and even their lives.

From the trailers and promotional materials, 1917 seems to fall into the same trap as Steven Spielberg's similarly acclaimed war movie Saving Private Ryan (1998). There, Spielberg worked to throw the audience headlong into the chaos and the horror of the Normandy invasion by using the cinematic form to immerse us in the experience.

Spielberg uses handheld cameras that seem to shake uncontrollably as they react to every explosion or bullet hit, disjointed cutting that turns the melee into a free-for-all, shots that are intentionally out of focus or obscured by seawater or bursts of arterial spray. He also experimented with the sound in much the same way that Klimov and his sound-designers did in Come and See, letting the explosions boom in deafening crescendos of noise and then whistling through the perforated eardrums of his characters rendered subjectively for the audience as the sound becomes muted and disorienting. Violence occurs as something surreal, something that we can barely believe, capturing the senselessness of it all.


Saving Private Ryan [Steven Spielberg, 1998]:

The sequence is astounding. If you need clarification that Spielberg is one of the great technical filmmakers, then look no further. However, despite the aesthetic brilliance of its presentation, the sequence sits uneasily within the context of the film itself. Presenting a highly manipulative and melodramatic narrative that refuses to engage with the realities of war in favour of a generic men on a mission adventure story, Saving Private Ryan is ultimately one-sided, jingoistic and effectively works to show the nobility of war-time sacrifice, and the invented valour of men killing and dying for "the greater good."

By aiming for the subjective and immersive, and by refusing to contextualise the scenes of action and violence with a stronger political and intellectual commentary on war and the impact that war has on societies, culture and humanity, Saving Private Ryan turns its combat into cinematic spectacle. So persuasive and immersive were these sequences in their stylisation they worked against the supposed anti-war commentary of the filmmakers and instead led to the further fetishizing of war and military manoeuvres in popular culture through things like the TV series Band of Brothers (2001) and video games, like the "Call of Duty" and "Medal of Honour" franchises.


Medal of Honour: Allied Assault [2015, inc., 2002]:

Know your enemy. Medal of Honour: Allied Assault carries a writing credit for Steven Spielberg. The general gameplay and historical detail are heavily modelled on Saving Private Ryan, but it's the unbroken, fully immersive, single-shot aesthetic that predicts the subsequent approach of 1917. In forcing the player to identify with these soldiers in a first-person format, the games compel the player to not only adopt a pro-war mindset, but to trivialise war atrocity by carrying out unthinking murder in the name of valour and heroism.

It's this aspect that has me concerned about Mendes's film; the presentation of war, not as a period of occupation that destroys communities, cultures and perspectives, but as something thrilling or "epic" in nature. At a time when the world and its politics is already divided and hostile to outsiders, we need war films that are defiantly "anti-war"; something that isn't reducing a historical atrocity to a formalist gimmick; something that refuses to show scenes of combat or heroism; something like Jean-Luc Godard's Notre Musique (2004), which picks the scab of the atrocities of Bosnia and Herzegovina as the wars in Iraq and Afghanistan were still raging, and shows the struggle of people to continue on when the scars of war remain from generation to generation.

Again, I haven't seen Mendes's film, so this is all just an obscure line of thought on my part and I'm happy to be proven wrong. I just wonder what this particular visual aesthetic is meant to communicate about war, as both a reality and an ideology. Doesn't this approach turn war into an aesthetic fetish that dehumanises and depoliticises the true historical significance of the event and the profound impact it had on people? Time will tell.

Tuesday, 6 March 2018

Shapeless

Thoughts on a film: The Shape of Water (2017)

N.B. I started writing this piece before the film's recent Oscar success,
so this should in no way be seen as an effort to play devil's advocate,
but merely to present an honest opinion on the film.

On his blog, The Kind of Face You Hate, critic Bill R. describes The Shape of Water as: "A morally thoughtless wagonload of bullshit that believes it's a morally superior "fable," [...] it judges not just its villains but finally the whole world based on how it reacts to del Toro's pure heroes. Anyone who looks askance at any part of this is not just immoral, but might even actually deserve to die. It's an ugly movie that has sold itself as a beautiful one. And it's not that I believe del Toro thinks this way; it's that I don't believe del Toro thought at all."

While my own opinion isn't so negative - I, like many viewers, left the cinema impressed and affected by the depths of its imagination and the clever way the filmmakers subverted second-hand B-movie iconography to tap into themes of repression, loneliness and cultural alienation - I do have a fair few reservations about the film that for me keep it from achieving the same creative success as other del Toro-directed masterworks, such as The Devil's Backbone (2001), Pan's Labyrinth (2006) and the underrated Crimson Peak (2015).

While the performances, production design and cinematography are each impeccable - which is to be expected from a del Toro film - The Shape of Water has a tonal (as well as moral) inconsistency that for me was absolutely jarring.


The Shape of Water [Guillermo del Toro, 2017]:

Fatally, The Shape of Water seemed to me to be a film that couldn't decide who its target audiences was, or to whom it might be speaking. On the one hand, the film has the emotional and intellectual simplicity of a children's film; its sense of magic and wonder as a parallel to the mundane world of the central characters recalling the experience of classic films such as E.T. the Extra-Terrestrial (1982) and Spirited Away (2001). On the other hand, it features explicit and often taboo-breaking scenes of sex and violence, as well as a socio-political backdrop of historical prejudice and abuse.

Such indulgences put the film off-limits to the type of audiences that would have been most susceptible to its storybook construction and the broad black and white characterisations that announce themselves as 'good' and 'evil' between almost every scene. It plays instead to an audience already familiar with the actuality of racism and prejudice (in the real world sense), when it would have done better to tailor its message of tolerance and understanding to a younger audience who may have found such themes to be beneficial, if not educational.

Now let's compare the development of Del Toro's film to another project with a very similar plot but an entirely different reputation.

In M. Night Shyamalan's Lady in the Water (2006), a band of broken and hopeless characters, living through a time of war and political uncertainly, find their purpose in life to be reaffirmed when faced with a mythical water creature unable to return home. Shyamalan's film was ridiculed by critics and audiences for a supposedly ludicrous plot, while also drawing criticism for being egotistical, pretentious and bizarre. But Lady in the Water is a film that at least understands who its target audience is; announcing its intentions from the outset with an animated story-book prologue that establishes the themes of the film and why we should invest ourselves in the life of this creature that the narrative deems sacred.


Lady in the Water [M. Night Shyamalan, 2006]: 

Shyamalan billed Lady in the Water as a bedtime story, citing his own children as the influence for its creation. While it's a film full of great sadness - its characters haunted by grief; lost and disconnected; the shadow of violence hovering over many of them - it tells a story of hope and belief. The relationship between the human protagonists and the creature is paternal rather than sexual (as in Del Toro's film), and while there's a necessary level of threat, fear and even death, there's no on-screen violence. Shyamalan knows that his audience is universal and that while his idealistic themes of faith in humanity and the triumph of good over evil will be received cynically by adults, it will nonetheless make its most profound mark on the younger audiences.

While the tonal shifts in Shyamalan's film rubbed a lot of viewers the wrong way, the seesawing between supernatural mystery, character study, elemental fantasy and goofy comedy make perfect sense in the context of its bedtime story conception; where the entire narrative has the feeling of a tall tale being created for an audience a little too eager to find out the next instalment.

The Shape of Water is a film that also suffers from incredibly broad shifts in tone - moving from forced comedy to repulsive violence, childlike whimsy to erotic fantasy, etc - but unlike Shyamalan's film it doesn't seem to know who its strange creature is, or what kind of a hold it's supposed to have over the protagonist. As such, the motivations and tonal discrepancies here feel unfocused and heavy-handed, confirming the film's overall disinterest in providing a relatable motivation for the relationship and its development based on logic and conviction, but rather as a mere necessity of the plot.


Lady in the Water [M. Night Shyamalan, 2006]:

In Shyamalan's film, the relationship between the creature and the protagonist is a nurturing one. In caring for the creature, the protagonist's life takes on a new meaning. He's able to forgive himself for his past tragedies and find a way to exist in the real world. As such, the two stories and the objectives of each character are complimentary and entirely interlinked.

The Shape of Water [Guillermo del Toro, 2017]:

In del Toro's film, the relationship between the creature and the protagonist seems almost entirely sexual and one-sided. While we're supposed to embrace it as some kind of love conquers all work of pure romanticism, the filmmakers do nothing to establish a connection between these characters, or even explain why they fall in love or what the initial attraction is. It's just quickly explained away that they're both "different"; which gets to the heart of how much of del Toro's film is simultaneously well-meaning and offensive.

At its absolute core, del Toro's film asks us to invest in a love story that is never entirely convincing or appealing, and to accept the creature (all creatures?) as valid, despite its inherent 'differences', but then constantly introduces elements that make it difficult for an audiences to sympathise or identify with their idealistic pursuit.

We're supposed to churn at the abuse suffered by the creature at the hands of the one-dimensionally evil 'G-man' character played by Michael Shannon, but a later scene of animal cruelty carried out by the creature itself is mined for cheap shock-value and uneasy laughs. Similarly, we're supposed to pray for the creature's survival and potential escape, but to make this possible a young guard - one just doing his job - has to be coldly murdered so that our lovers can go free (evidently, the same critics that were appalled by Shyamalan's film having the chutzpah to murder a fictional reviewer have no issue at all with a young security guard being similarly murdered here - and by the 'good guys' no less).

As with other del Toro films there's a feeling of the gratuitous about some of the more explicit sequences, which appear juvenile as opposed to provocative. Rather than feeling like a complete work with a cohesive point of view, the film instead has the feel of a classic Spielberg blockbuster - with the same streaks of sentimentality and the atmosphere of magic and whimsy - punctuated by out of place moments of transgressive sensationalism, which feel closer to the works of Lars von Trier. An uncomfortable mix.


E.T. the Extra-Terrestrial [Steven Spielberg, 1982]:

The relationship in del Toro's film has been described as being akin to Beauty and the Beast but it's actually much closer to Spielberg's E.T. Del Toro's characters are similarly infantilised; the relationship only working if the protagonist is made to be simple, or child-like. Similarly the relationship lacks the maturity or complexity of an adult relationship; instead having the dopey, gooey-eyed romanticism of a school-age crush. This only succeeds in making del Toro's surprisingly earnest flirtation with bestiality and explicit sexuality all the more discomforting and misplaced.

Antichrist [Lars von Trier, 2009]:

Into this infantilised world of myths and monsters, del Toro indulges in explicit scenes, which feel incongruous, if not gratuitous. The delight with which the filmmaker exploits his taboo subject matter feels incredibly adolescent, as he juxtaposes old-Hollywood romanticism with transgressive elements that feel ripped from a work like Antichrist by Lars von Trier. But while Antichrist is absolutely a film for adults, with a deep moral complexity and a genuine psychological depth, The Shape of Water feels more like a cartoon.

Despite these concerns, The Shape of Watwer does reach for something that few directors would ever dare to attempt. The construction of the narrative - a post-modern exercise in intertextual genre-references, combining the disparate elements of a Cold War-era espionage movie, a piece of erotic 'creature from the black lagoon' fan fiction, a classical Hollywood musical and a European art-film in the tradition of Jean-Pierre Juenet (the influences of Delicatessen, 1991, and Amelie, 2001, are inescapable) - gives context for del Toro to create some extraordinary images.

From the opening sequence of a character's apartment submerged beneath the sea, to the audacious musical sequence that encapsulates the film's simultaneous embodiment of the sublime and the ridiculous, to the quietly beautiful moments in which the mute protagonist played by Sally Hawkins rides the bus to work, this is a film where the imagery speaks louder than words.


The Shape of Water [Guillermo del Toro, 2017]: 

Such moments convey in a series of perfectly constructed vignettes the progression of a character from hopeless and empty, to suddenly enriched and enlivened by the purpose of being in love.

And it's here where the film really works; as a poetic, fairy-tale evocation of a character unable to connect with the world around her, both lonely and 'incomplete.' A woman who finds in characters, similarly marginalised and persecuted by society, a kind of surrogate family, and in a creature similarly alone and unknowable, a kind of escape. It's ultimately less compelling as drama, romance or thriller than as a parable about a woman who dreams of a world beyond her own; a world where thoughts and emotions are conveyed without voice, without hurt and without prejudice.

Saturday, 12 April 2014

Top Ten: 2001


Ranking the Decades
A Year in Film List + Image Gallery


Millennium Actress [Satoshi Kon, 2001]:


In Praise of Love (Éloge de l'amour) [Jean-Luc Godard, 2001]:


Mulholland Drive [David Lynch, 2001]:


A.I. Artificial Intelligence [Steven Spielberg, 2001]:


Avalon [Mamoru Oshii, 2001]:


Pulse (Kairo) [Kiyoshi Kurosawa, 2001]:


Millennium Mambo [Hou Hsiao-Hsien, 2001]:


Sex and Lucía [Julio Medem, 2001]:


Monsters, Inc. [Pete Docter & David Silverman, 2001]:


The Devil's Backbone [Guillermo del Toro, 2001]:

Above, arranged in order of preference, my personal top-ten best films of the year (from what I've seen), accurate at the time of writing.

Monday, 7 April 2014

Top Ten: 2005


Ranking the Decades
A Year in Film List + Image Gallery


Regular Lovers [Philippe Garrel, 2005]:


Last Days [Gus Van Sant, 2005]:


Breakfast on Pluto [Neil Jordan, 2005]:


Allegro [Christoffer Boe, 2005]:


I'm the Angel of Death: Pusher III [Nicolas Winding Refn, 2005]:


Hidden (Caché) [Michael Haneke, 2005]:


Seven Invisible Men [Sharunas Bartas, 2005]:


Reincarnation [Takashi Shimizu, 2005]:


Princess Raccoon [Seijun Suzuki, 2005]:


Munich [Steven Spielberg, 2005]:

Above, arranged in order of preference, my personal top-ten best films of the year (from what I've seen), accurate at the time of writing.

Monday, 7 January 2013

Viewing Log / 2013 / Week One


31/12/2012 - 06/01/2013
 


Recollections of the Yellow House [João César Monteiro, 1989]:  The first appearance of Monteiro's provocative alter-ego, 'João de Deus', a sarcastic and highly acerbic middle-aged intellectual (slash "deviant"), who stalks the winding streets of Lisbon like Nosferatu in Murnau's famous film.  If 'Recollections...' feels like the least of Monteiro's three narratives on the life of this 'John of God', it's only because the follow-up films, God's Comedy (1995) and The Spousals of God (1999), are amongst the finest works of cinema ever produced.  Looked at as a work in its own right, 'Recollections...' is still a film that crackles and pulsates with an intelligence and imagination that few other films can equate.  A deceptive, highly amusing and sometimes shocking character study - presenting the minutiae of the character's daily rituals and existence as a succession of effortless, observational vignettes - 'Recollections...' is eventually transformed through tragedy and misadventure into something more abstract or metaphysical.  An expression, as if the film itself has become a mirror to the psychological deterioration of its central character - this madman or misfit - as he is forced to become the monster that he's perceived to be as a reaction against the profane corruption of the modern world.  Like most of Monteiro's greatest films, 'Recollections...'  is an accumulation of moments of pure cinematic invention; the most memorable of which is found towards the end of the film, where Monteiro, through sheer act of will, turns the circular walls of an insane asylum into a living nickelodeon.  Life as cinema, cinema as life, forever as one. 

Level Five [Chris Marker, 1997]:  The perfect note to end the year on.  Level Five, a film as enigmatic and inscrutable as its title, is effectively about 'the end' of things.  The end of life as a catalyst for the end of a relationship, leading a character, bereft by this end, to question the nature of memory in the age of the internet; the end of language and the end of communication.  Though as ever, this "end" is simply the start of something different.  A new beginning?  Through a consideration of the cinematic qualities of video games and the internet, Marker's narrative becomes an interrogation of the image; of the power of images, not simply to capture a moment in time, presenting a subjective truth - a truth defined by the viewer - but to mislead, betray, provoke and confound.  It seems to me to be one of the very first films to really acknowledge the role of memory in the mass media age, where the miscellany of our existence can live forever in the memory of these machines.  When I first saw the film back in September 2012, I wrote the following: "[the film is] an extended essay on the power of recorded memory, which is given a greater emotional weight by the heartbreaking performance of Catherine Belkhodja as this woman attempting to come to terms with the loss of her husband, and in doing so, finding the remnants of his being in the codes and script of a video game that he was developing shortly before his death.  This, as an event - as a memory - is enough to lead Marker back to Japan, to Okinawa, to contemplate the notions of atrocity and recollection."  My opinion of the film is even greater now than it was then.



The Adventures of Tintin [Steven Spielberg, 2011]:  In truth, I should really hate this adaptation for the liberties the screenwriters take with Hergé's most famous work; picking out the greatness of the book(s) and replacing the witty satire and the foregrounding of actual historical context with a never ending flow of enormous spectacle; reducing the wry humour to a series of pratfalls and slapstick; pillaging several individual storylines to create one single, condensed, heavily bowdlerised narrative arc.  But this is Spielberg doing what Spielberg does best, and his action has never been more immersive (or more fun).  His vision of 'Tintin' is part Raiders of the Lost Ark (1981), part Harry Potter and the Philosopher's Stone (2001), as the young reporter finds himself embroiled in a great mystery, full of adventure and suspense.  The plotting is so-so, but it's the direction of the film that really stands out.  The extended chase through the streets of Bagghar in particular is superior filmmaking, in no way lessened or diminished by the dependence on the mo-cap technology.  Free of the shackles of conventional moviemaking apparatus, Spielberg's camera is free to roam; capturing sequences in single, fluid movements; blocking and revealing action in a way that is exhilarating, precisely because it brings the audience into the film, transporting us, not just through the sights, sounds, colours and textures of this digitally rendered world, but through the clever manipulation of the filmmaking form.  Like the similarly flawed War of the Worlds (2005), the film is not perfect, but there are several astonishing sequences positioned between the nonsense and the exposition that rival anything from the greatest of Spielberg's masterpieces, be it Jaws (1975), Empire of the Sun (1987) or A.I. (2001).

Vanishing Point [Richard C. Sarafian, 1971]:  I first saw the film back in 2008, initially influenced by the endless references to it in Tarantino's still largely enjoyable 'Grindhouse' effort, Death Proof (2007).  At the time, the experience left me cold.  The action seemed more like a precursor to the highway hi-jinks of Smokey and the Bandit (1977) than a counter-culture counterpart to Easy Rider (1969), Two-Lane Blacktop (1971) or The Sugarland Express (1974).  Maybe I've matured with age or perhaps I've just grown more disillusioned with the way of the world, but this second viewing was far more successful, if not genuinely revelatory!  In fact, I wouldn't hesitate to call Vanishing Point a minor masterpiece; a great character study, carried along by a sense of disenchantment (or by the sadness of a country left wounded by the failure of war, protest and political betrayal) and by the haunted central performance of Barry Newman as the enigmatic protagonist Kowalski.  Astride his white Charger, Kowalski becomes an almost mythical figure.  A Don Quixote driven (literally) mad by the unreachable ideals that his country was supposed to represent; a living embodiment of the new revolutionary spirit, ready smash into (and through) the barriers of the old and the staid.  As he carves his own path across the harsh landscapes that recall the desperation and despair of the America of Ford's The Grapes of Wrath (1940), he transcends the need for 'society' or 'place', becoming more like an embodiment of the spirit of freedom, unshackled and unbound.

Schalcken the Painter (1979)

Schalcken the Painter [Schalcken the Painter [Leslie Megahey, 1979]: This is a film I first saw around four years ago. At the time I found...