Thoughts on a film: The Shape of Water (2017)
N.B. I started writing
this piece before the film's recent Oscar success,
so this should in no way be
seen as an effort to play devil's advocate,
but merely to present an honest
opinion on the film.
On his blog, The Kind of
Face You Hate, critic Bill R. describes The Shape of Water as: "A morally
thoughtless wagonload of bullshit that believes it's a morally superior
"fable," [...] it judges not just its villains but finally the whole
world based on how it reacts to del Toro's pure heroes. Anyone who looks
askance at any part of this is not just immoral, but might even actually
deserve to die. It's an ugly movie that has sold itself as a beautiful one. And
it's not that I believe del Toro thinks this way; it's that I don't believe del
Toro thought at all."
While my own opinion
isn't so negative - I, like many viewers, left the cinema impressed and affected
by the depths of its imagination and the clever way the filmmakers subverted
second-hand B-movie iconography to tap into themes of repression, loneliness
and cultural alienation - I do have a fair few reservations about the film that
for me keep it from achieving the same creative success as other del Toro-directed
masterworks, such as The Devil's Backbone (2001), Pan's Labyrinth (2006) and
the underrated Crimson Peak (2015).
While the performances,
production design and cinematography are each impeccable - which is to be
expected from a del Toro film - The Shape of Water has a tonal (as well as
moral) inconsistency that for me was absolutely jarring.
The Shape of Water [Guillermo del Toro, 2017]:
Fatally, The Shape of
Water seemed to me to be a film that couldn't decide who its target audiences
was, or to whom it might be speaking. On the one hand, the film has the
emotional and intellectual simplicity of a children's film; its sense of magic
and wonder as a parallel to the mundane world of the central characters recalling
the experience of classic films such as E.T. the Extra-Terrestrial (1982) and
Spirited Away (2001). On the other hand, it features explicit and often
taboo-breaking scenes of sex and violence, as well as a socio-political
backdrop of historical prejudice and abuse.
Such indulgences put the
film off-limits to the type of audiences that would have been most susceptible
to its storybook construction and the broad black and white characterisations
that announce themselves as 'good' and 'evil' between almost every scene. It
plays instead to an audience already familiar with the actuality of racism and
prejudice (in the real world sense), when it would have done better to tailor
its message of tolerance and understanding to a younger audience who may have
found such themes to be beneficial, if not educational.
Now let's compare the
development of Del Toro's film to another project with a very similar plot but
an entirely different reputation.
In M. Night Shyamalan's
Lady in the Water (2006), a band of broken and hopeless characters, living
through a time of war and political uncertainly, find their purpose in life to
be reaffirmed when faced with a mythical water creature unable to return home.
Shyamalan's film was ridiculed by critics and audiences for a supposedly
ludicrous plot, while also drawing criticism for being egotistical, pretentious
and bizarre. But Lady in the Water is a film that at least understands who its target
audience is; announcing its intentions from the outset with an animated
story-book prologue that establishes the themes of the film and why we should
invest ourselves in the life of this creature that the narrative deems sacred.
Lady in the Water [M. Night Shyamalan, 2006]:
Shyamalan billed Lady in
the Water as a bedtime story, citing his own children as the influence for its
creation. While it's a film full of great sadness - its characters haunted by
grief; lost and disconnected; the shadow of violence hovering over many of them
- it tells a story of hope and belief. The relationship between the human
protagonists and the creature is paternal rather than sexual (as in Del Toro's
film), and while there's a necessary level of threat, fear and even death,
there's no on-screen violence. Shyamalan knows that his audience is universal
and that while his idealistic themes of faith in humanity and the triumph of
good over evil will be received cynically by adults, it will nonetheless make its most profound mark on the younger audiences.
While the tonal shifts in
Shyamalan's film rubbed a lot of viewers the wrong way, the seesawing between
supernatural mystery, character study, elemental fantasy and goofy comedy make
perfect sense in the context of its bedtime story conception; where the entire
narrative has the feeling of a tall tale being created for an audience a little
too eager to find out the next instalment.
The Shape of Water is a
film that also suffers from incredibly broad shifts in tone - moving from forced
comedy to repulsive violence, childlike whimsy to erotic fantasy, etc - but unlike
Shyamalan's film it doesn't seem to know who its strange creature is, or what
kind of a hold it's supposed to have over the protagonist. As such, the
motivations and tonal discrepancies here feel unfocused and heavy-handed, confirming
the film's overall disinterest in providing a relatable motivation for the
relationship and its development based on logic and conviction, but rather as a
mere necessity of the plot.
Lady in the Water [M. Night Shyamalan, 2006]:
In Shyamalan's film, the relationship between the creature
and the protagonist is a nurturing one. In caring for the creature, the
protagonist's life takes on a new meaning. He's able to forgive himself for his
past tragedies and find a way to exist in the real world. As such, the two
stories and the objectives of each character are complimentary and entirely
interlinked.
The Shape of Water [Guillermo del Toro, 2017]:
In del Toro's film, the relationship between the creature
and the protagonist seems almost entirely sexual and one-sided. While we're
supposed to embrace it as some kind of love conquers all work of pure
romanticism, the filmmakers do nothing to establish a connection between these
characters, or even explain why they fall in love or what the initial
attraction is. It's just quickly explained away that they're both
"different"; which gets to the heart of how much of del Toro's film
is simultaneously well-meaning and offensive.
At its absolute core, del
Toro's film asks us to invest in a love story that is never entirely convincing
or appealing, and to accept the creature (all creatures?) as valid, despite its
inherent 'differences', but then constantly introduces elements that make it
difficult for an audiences to sympathise or identify with their idealistic pursuit.
We're supposed to churn
at the abuse suffered by the creature at the hands of the one-dimensionally
evil 'G-man' character played by Michael Shannon, but a later scene of animal
cruelty carried out by the creature itself is mined for cheap shock-value and
uneasy laughs. Similarly, we're supposed to pray for the creature's survival
and potential escape, but to make this possible a young guard - one just doing
his job - has to be coldly murdered so that our lovers can go free (evidently,
the same critics that were appalled by Shyamalan's film having the chutzpah to
murder a fictional reviewer have no issue at all with a young security guard
being similarly murdered here - and by the 'good guys' no less).
As with other del Toro films there's a feeling
of the gratuitous about some of the more explicit sequences, which appear
juvenile as opposed to provocative. Rather than feeling like a complete work
with a cohesive point of view, the film instead has the feel of a classic
Spielberg blockbuster - with the same streaks of sentimentality and the
atmosphere of magic and whimsy - punctuated by out of place moments of transgressive
sensationalism, which feel closer to the works of Lars von Trier. An
uncomfortable mix.
E.T. the Extra-Terrestrial [Steven Spielberg, 1982]:
The relationship in del Toro's film has been described as
being akin to Beauty and the Beast but it's actually much closer to Spielberg's
E.T. Del Toro's characters are similarly infantilised; the relationship only
working if the protagonist is made to be simple, or child-like. Similarly the
relationship lacks the maturity or complexity of an adult relationship; instead
having the dopey, gooey-eyed romanticism of a school-age crush. This only
succeeds in making del Toro's surprisingly earnest flirtation with bestiality and
explicit sexuality all the more discomforting and misplaced.
Antichrist [Lars von Trier, 2009]:
Into this infantilised world of myths and monsters, del Toro
indulges in explicit scenes, which feel incongruous, if not
gratuitous. The delight with which the filmmaker exploits his taboo subject
matter feels incredibly adolescent, as he juxtaposes old-Hollywood romanticism
with transgressive elements that feel ripped from a work like Antichrist by
Lars von Trier. But while Antichrist is absolutely a film for adults, with a
deep moral complexity and a genuine psychological depth, The Shape of Water
feels more like a cartoon.
Despite these concerns, The
Shape of Watwer does reach for something that few directors would ever dare to
attempt. The construction of the narrative - a post-modern exercise in
intertextual genre-references, combining the disparate elements of a Cold
War-era espionage movie, a piece of erotic 'creature from the black lagoon' fan
fiction, a classical Hollywood musical and a European art-film in the tradition
of Jean-Pierre Juenet (the influences of Delicatessen, 1991, and Amelie, 2001, are
inescapable) - gives context for del Toro to create some extraordinary images.
From the opening sequence
of a character's apartment submerged beneath the sea, to the audacious musical
sequence that encapsulates the film's simultaneous embodiment of the sublime
and the ridiculous, to the quietly beautiful moments in which the mute
protagonist played by Sally Hawkins rides the bus to work, this is a film where
the imagery speaks louder than words.
The Shape of Water [Guillermo del Toro, 2017]:
Such moments convey in a series of perfectly constructed vignettes the progression of a character from hopeless and empty, to suddenly enriched and enlivened by the purpose of being in love.
And it's here where the
film really works; as a poetic, fairy-tale evocation of a character unable to
connect with the world around her, both lonely and 'incomplete.' A woman who
finds in characters, similarly marginalised and persecuted by society, a kind
of surrogate family, and in a creature similarly alone and unknowable, a kind
of escape. It's ultimately less compelling as drama, romance or thriller than
as a parable about a woman who dreams of a world beyond her own; a world where
thoughts and emotions are conveyed without voice, without hurt and without
prejudice.